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opinion lifestyle tv contact submit version française menu african identity new in african identity pride month: african places that celebrate pride for the lgbtqi+ community on the african continent, pride seems a faraway frivolity that they may never experience. not only is the notion of ‘pride’ something they battle with internally due to society’s negative perceptions but a public celebration of their sexuality would be a dangerous endeavour in many african countries. insights and ironies: being an african vegetarian most african staple foods are plant based yet the notion of being a non-meat eater is deemed “un-african”, “bourgeois” or “finicky” by many. if you are thinking of making the change, here are some of the things you can expect as a new vegetarian in an african city. is learning kiswahili more beneficial than learning a foreign language? what do africans really think about having a common language? for many kiswahili is the answer to having a common language on the continent, but how feasible is it, particularly for non-swahili speaking countries? are african countries that attended jerusalem us embassy opening colonial sympathisers? africa has a history of sympathising with palestine in the controversial israel-palestine conflict due to israel's treatment of the palestinians and its parallels with apartheid and colonialism. this is why states that supported the united states embassy relocation to jerusalem came under attack from their african counterparts love, violence and daily survival: inside morocco’s lgbtiq community morocco's law combines with a strongly conservative society to create a real sense of danger among lgbtiq people. keeping the au relevant to africa’s citizens as africa day is celebrated, debates abound about how to make the african union more efficient. sex & relationships new in sex & relationships black conservativism and the everyday pleasure aesthetic black women across gender lines are pushing back against the gaze of patriarchy, policing and respectability by owning their bodies and exploring pleasure on their own terms. ntombizikhona valela explores how women are defining for themselves a pleasure aesthetic that centres on their humanity and reclaiming ownership of their bodies. they can’t stop the dance: the trouble with limiting african pleasures the different expressions of pleasure through the african body in colonial and post colonial africa have been strongly regulated and silenced. before the disruption that was colonialism, there were traditional spaces, both public and private, that allowed for the discussion of sexual matters and the expression of its pleasure. however, african sexual pleasure and dance are now being reclaimed as powerful forms of communication and expression. learning to love without ownership: journal of an african bisexual woman what does being a non-monogamous, bisexual woman living in ghana mean? how do i live out my love life? one woman honestly shares her experiences in this philosophical exploration of what love is, what it can be, how it can be felt or expressed outside the norms of what love has been made to be. the sex lives of northern nigeria the case of pleasure and sex in northern nigeria is not a matter of forced conservatism or a robotic followership to a certain doctrine. it is an in-built self-censorship mechanism, and the people are comfortable with it as a way of life. the limits of imagining pleasure: writing the history of african sex is kissing unafrican? is foreplay unafrican? these questions speak to ideas which view certain aspects of pleasure and sexuality as foreign. through fiction, rafeeat aliyu says african writers can challenge stereotypes and assumptions of the place of both romance and pleasure in history by creating stories that push at imposed boundaries. my pleasure, as a bottom, matters i am here, and my pleasure matters. motlatsi motseoile explores the intricacies of sex in gay relationships, and how being a bottom is often mired in shame and ridicule. investigative new in investigative anniversary of biafran war shuts down activities in nigeria in remembrance of those killed during the biafran war from 1967 to 1970, and others who died over the years in the struggle for an independent state of biafra, the secessionist indigenous people of biafra organised a sit-at-home protest, which shut down economic and social activities in the south-east and south-south regions of nigeria, writes patrick egwu. sexual harassment: a social ill that wreaks havoc in nigeria sexual harassment is so entrenched that it has become part of the social fabric of nigeria. it is time to speak out, says promise okwuchukwu. predicting the world cup winner: an engineer’s working guide can we trust expert football predictions? perhaps, but it's variable. zimbabwe’s pre-election propaganda war the polls won’t determine president emmerson mnangagwa’s survival – the economy is what counts. meet the five teams hoping to change africa’s world cup story africa has always promised a great deal in the international showcase but delivered very little at the football world cup. mandela centenary: south africans must not let trifles undermine his legacy nelson mandela's centenary celebrations provide a chance to debunk the lie that he sold out black south africans. interviews new in interviews “british colonial system caused the biafran war” interview with christopher chukwuemeka ejiofor, colonel ojukwu’s former military adviser 51 years ago, the federal government of nigeria engaged in a bloody civil war with the secessionist republic of biafra. in this exclusive interview with this is africa, christopher ejiofor, a former top military adviser during the war recalls the bitter memories of the war and how they lost everything. he talks about how the british colonial set-up caused the war and the current agitation by the indigenous republic of biafra dr richard munang’s new book, making africa work through power of innovative volunteerism, is published dr richard munang is a climate change and development policy expert. here he talks about his latest book. icons for my daughters: interview fatou kandé senghor is a senegalese artist and filmmaker. she talks about the pan-african icons of her youth, the icons of senegalese society, and the difficulties of passing on their lessons to her daughters in the digitalised and globalised 21st century. soldier, feminist and passionate humanitarian: in conversation with united nations resident coordinator siddharth chatterjee un resident coordinator siddharth chatterjee has one of those cvs that will blow you away. sneak a peek at his twitter bio and you will see what we are talking about. ex indian special forces. ex red cross. princeton alumnus. and a presiding don of the opinion pages at huffington post and reuters. we’re sure you see what we are talking about. he’s a man worth paying attention to. we’re glad he recently spared a few minutes to sit down for an interview with dr diana wangari who brings us the scoop. stella nyanzi: social justice and social media icon “the facebook post is important because it is instant.” stella nyanzi and the making of a social media icon “i’m still learning to silence my presumptions” – interview with igoni barrett kọ́lá túbọ̀sún interviews a. igoni barrett on the graywolf press africa prize and the role of literary prizes trending new in trending congo's bemba acquitted of war crimes and released jean-pierre bemba gombo, the congolese ex-vice president, has been given an “interim release” by the international criminal court after serving more than 80% of the maximum possible sentence. bemba will be handed over to neighbouring belgium, where his wife and five children live. morocco’s 2026 world cup bid loss: a lesson in pan-africanism morocco's fifth world cup bid crashed spectacularly after it lost to the north american trio of us, mexico and canada. 11 african countries voted against morocco. n

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